How were dogs crucified?
Supplicia canum (“punishment of the dogs”) was an annual sacrifice in the Roman religion that involved hanging live dogs on the cross (crux) or pitchfork (furca), who were later paraded along the streets of the city. There seems to be no specific date for this feast, however, a late source (John Lydos, De mensibus, 4.114) places it on August 3.
During the procession, geese were dressed in gold and purple, cared for and treated with honour. Ancient sources trying to explain the phenomenon of this holiday date back to the time when, according to the legend of geese, they saved the city of Rome from total disaster. The Capitoline Hill was the only part of the city of Rome to resist the invasion of the Gauls from the Po Valley in 390 BCE. The Gauls decided to conquer the hill at night. For this purpose, they chose the steepest approach and the moment when the defenders, tired of prolonged fights and hunger, fell asleep. The geese, birds dedicated to the goddess Juno, had warned them about the enemy’s approach. The attack was repulsed. The defenders not only defended the hill but drove the enemy out of Rome. In memory of this event, the ancient Romans carried one of the geese in a litter. Dogs that fell asleep with people were punished (one of them was hanged). This disgrace on the part of the guard dogs was to so violate the confidence of the Romans that every year, as a punishment, they were hanged for disobedience.
According to Pliny the Elder (1st century CE) dogs were hung on a cross (crux). The Roman grammarian – Servius (4th century CE) claims that the forks in the shape of the letter Y were used to punish animals. It is possible that the disagreement is due to the fact that Constantine the Great, the first emperor to be baptized, in the 4th century CE forbade crossbreeding.
The procession path passed the temples of Iuventas (“Youth”) and Summanus, the god of night lightning – sometimes identified with Jupiter. The procession is believed to have ended in Circus Maximus.
Dog in culture
Ornament of Roman furniture made of bronze, in the shape of a dog’s head.
Dogs and their body parts possessed numerous magical and healing powers in the Greco-Roman culture. The “quadrupeds” were the companions of Lar – the guardian deities of home and domestic happiness, protecting from misfortunes. They could not be touched or spoken by Flamen Dialis, the high priest of Jupiter.
Dog sacrifices in Rome were also made during the spring festival Robigalia, which was celebrated on April 25. According to tradition, Robigo was the deity responsible for securing crops against the so-called grain rust which destroyed huge amounts of fields. During the Robigalia, the retinue of the faithful went to the sacred grove, where flamen Quirinalis sacrificed a red dog and sheep . Then races were organized in honour of the deity.
Nero and the Burning of Rome
The Great Fire of Rome broke out on July 18, 64 AD. Rome had endured fires before, but this was the worst in its history. The historian Tacitus says the fire began at the east end of the Circus Maximus, at the foot of Palatine Hill. After about a week, the raging fire consumed 10 of Rome’s 14 districts – nearly three-quarters of the entire city. There were countless dead and an estimated 200,000 homeless.
There were reports that those trying to fight the fire were prevented from doing so. Many said this came on orders from the Imperial Palace. In the end, rumors started to spread that Nero himself was responsible for burning Rome, so that he could rebuild it in his own glorious image. According to the ancient historian Tacitus, this is when it got really bad for the Christians.
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.
(Tacitus, Annales, Historiae, Chapter 15, paragraph 44)
In addition to throwing Christians into the arena to fight beasts such as lions, bears and wild dogs, Nero crucified them and burned them alive, using them as human torches to light the city at night. The worst persecution of Christians to this point in history had started. Unimaginable cruelty would now spread throughout Rome and the rest of the Roman Empire.
The Circus Maximus was the largest of all entertainment venues in the Roman Empire. It was originally built for public games connected to religious festivals. With a capacity of over 150,000 people, the Circus Maximus hosted horse races, chariot races, athletics, plays, music, and gladiator contests. However, during Nero’s persecution, and the persecutions that would follow, the Circus Maximus was also used for the killing of Christians, who were forced to fight wild beasts or endure other types of horrific executions. The smaller Circus of Nero on the other side of the Tiber River was also used for inflicting torture and death on the Christians, especially while the Circus Maximus was being repaired after the Great Fire.
Although the Great Fire of 64 AD severely damaged the structures on Palatine Hill, it also cleared a huge amount of space in the city. This allowed Nero to construct a new gigantic palace complex, complete with an artificial lake and gardens that occupied at least 100 acres in central Rome. This new palace of Nero was called the Domus Aurea (the “Golden House”) due to its over-the-top decorations of gold, jewels, ivory, marble, and a revolving ceiling. Outside the main entrance to the palace complex was a huge, nearly 100-foot, bronze statue called Colossus Neronis (“Colossus of Nero”), which towered over the area and portrayed Nero as a god.